Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

All Articles

This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the second installment of that series.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the first installment of that series.
The LORD God is seeking after those who have not sought Him! He calls out to those who have not been called by His name.
Jesus comes to people and changes everything. “Before” is long gone. “After” is a whole new world.
Paul wants us to know the radical identity shift that takes place when you put on Christ. You are free.
The Trinity is a handy shorthand for all that God has done to justify sinners.
For Japan’s highly secularized elite, alienated by collapsing opportunity and the materialistic void left behind, Bach’s music was a balm.
Our God is the one who brings back the exile, who restores the outcast, he is the one who devises means to do so.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
After the big, splashy, exciting day of Pentecost in Acts 2, church life faded into the ordinary life of ragtag sinners encountering the God of the cross coming to them in seemingly unawesome ways. What can we learn from this?
These are not exclusive words for Israel, but for all the people of the Lord God’s creation.
As astounding as co-eternity and co-equality with the Father in majesty and glory is, this is not the most significant answer Jesus gave in this Gospel reading, not for us at least.