The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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It is from this God, the Wisdom from Heaven who came down in our flesh to befriend sinners, you will learn true wisdom.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
We have a Servant who stands in/is a substitute for Israel. This is the One who will atone for the sin of Israel—even the sin of the whole world.
James’ concern today is false doctrine. This week he is directing his gaze at the preachers who deliver a false gospel.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
The text gives beautiful imagery of the “waters of life” and how they will transform the dead and barren and bring new life.
To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.