God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
The following is adapted from Called to Defend written by Valerie Locklair (1517 Publishing, 2017).
The following is an excerpt from A Path Strewn with Sinners: A Devotional Study of Mark’s Gospel and His Race to the Cross written by Wade Johnston (1517 Publishing, 2017).
Press further on the historicity of the Bible, and we start to get fidgety.
In order to shore up wavering faith commitments, both for the disciples and for us today, Jesus used His actions during a day’s worth of ministry to evidence the hard truth about His Messianic identity.
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
The question at hand was quite short, “Who is Jesus Christ?
Hus held that Christ alone grants salvation and that popes do not.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.