This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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02/28/20
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
02/27/20
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
02/26/20
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
02/25/20
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
02/24/20
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
02/11/20
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
02/10/20
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
02/10/20
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
02/06/20
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
01/28/20
The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
01/27/20
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
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