This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
To Live Well is therefore not a general advice book, but a message suffused with the gospel.

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God is not what we experience him to be, what our emotions narrate him to be, or what our intuition thinks he might be. God is what and who he says he is.
Bonhoeffer was in the unenviable position of trying to break a spell. The spell was the Nazi crisis, where the totalitarian state threatened the church, and yet to many, seemed to be saving the culture and nation from mortal dangers.
Our anxiety about the future is a consequence of our old self’s attempts to achieve freedom for himself apart from Christ Jesus.
Trusting in Christ’s promise of new life and deliverance pours the ability to abandon fixing our eyes only inwardly and lets us see ourselves as others see us.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
Out of great pain and suffering often comes goodness, beauty, and truth. John Donne, born on the 22nd of January in 1573, is an excellent example of that for us in his masterful work, Death Be Not Proud.
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
Paul knew, and so do we: the law doesn’t change hearts or heal the world. More demands won’t do the trick.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.