In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
At Christmas, we hear the story of our salvation, but it’s not pretty.
Don't downplay what Christ is doing. Jesus is associating with these people. He's finding common ground with them. He's eating a meal and sitting beside these sinners.
JFK was not the only national figure who died on November 11, 1963. Though his death certainly took up most of the headlines, the acclaimed writers C.S. Lewis and Aldous Huxley also died that day as well.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.