We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
In his Gospel account, Luke challenges us to play "Where is Jesus?"
“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.
The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
We who fall within the Protestant camp of Christianity have longstanding issues with ritual. I get that. Ritual is often abused. Idolatrized. It can easily devolve into a hollow act of religious farce.
Fairy tales are but one chapter in the book we call storytelling. We may prefer reading other kinds of stories (mystery, science fiction, and so on).