One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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When the One who created the world comes to you, there is reason for courage and never reason to fear.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Jesus will bring good news, send His disciples to bring good news, and, in His death and resurrection, become good news for all.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.