More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”

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The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
The grass withered for them too, but they held on to God’s Word. They knew that was eternal, so they lived in it. They lived in his forgiveness.
Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
The night has passed and the day broken. In response to the morning dawn, birds sing, beasts arouse themselves and all humanity arises.
Calvary is our mountain of pardon. It is the place which reveals most definitively God’s plan to redeem and reconcile sinners to himself.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
As the body positivity movement has gained traction, we must also be aware of some of its pitfalls
What God created, God will grow. We don’t add a few stitches onto his creation.
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.