American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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By pouring out his life unto death, Jesus reverses our death.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
Jesus doesn’t talk about God’s love for us; he embodies it.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
One area where my theology was completely backward was the Lord's Supper. Growing up I remember that it felt more like the Lord's Funeral.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.