Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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The best we would have to look forward to, without Jesus, is a society dedicated to addressing problems and working through them.
Let us ponder the Son, the precious Son of God, given as a ransom and sacrifice for us, that we too might be called children of God.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
Christmas conversations with Kelsi Klembara, Daniel Emery Price, Scott Keith and Blake Flattley.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
Our Advent anticipation of the coming of the Savior to liberate us from sin and its wage of death, from the condemnation of God’s Law and the wrath of a loving heavenly Father, is indeed a daring and defiant stance.
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.