The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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The following is an excerpt from Adam Fransisco’s chapter in “Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020).
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
Scripture is clear in its main teachings and doctrines. People don’t need any special knowledge or training to understand sin, grace, forgiveness, and salvation.
We're not called to be obedient consumers. We're free in Christ to love and serve our neighbor according to his need
When it comes to God’s word, our help only obscures his power and grace.
Before you object that what we need is change - not salvation - let me remind you that our shouts for change are evidence of our need for a savior.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.