This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
It is only when individuals are bound together in community that they become fully human.
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
The question at hand was quite short, “Who is Jesus Christ?
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
The author, Flannery O'Connor, said, "All I can say about my love of God is, Lord help me in my lack of it."