Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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Nothing is easier than making grace unamazing. Just do what comes naturally.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
I have found that if I want to get people talking (especially guys), all I have to do is ask them about their father.
It's easy to become habituated to sin. It comes naturally, after all. The power and pressure of sin on us, from conception to the grave, is immense.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
Jonah is not who you'd want to speak to an evangelism committee. In fact, it's arguable that he's the Bible's worst missionary.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.