It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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I pray Thy name be hallowed, Lord, But want my name to be adored.
I was asked to write one on Hebrews 4:14-16, to be read on Thursday, February 20. Among the finds that Luke and I discovered this weekend was that meditation.
In the pageant of Easter Week, Maundy Thursday speaks about the last time Jesus ate with his Disciples and how He washed their feet in preparation for participating in the Passover meal (John 13).
What we confess concerning a corpse confesses much about how deep, or how shallow, is our understanding of the importance of the incarnation of Jesus, his death, and his (as well as our own) resurrection.
In this particular church, all sins are forgiven, but some sins are more forgiven than others.
I hoped like mad they’d spit in my face and laugh me all the way out of town. I wouldn’t have even cared if a mob of them had beat me to death in a back alley. But heavens no, I couldn’t be that lucky.
This is the night when the earth is formless and void; and the darkness of blood is over the face of Thy Son. And the Spirit of God moves out of His body as He gives up the Ghost.
Some men work like a horse for they’re greedy as a pig Some are drunk as a skunk for many beers they swig.