Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
Paul knew, and so do we: the law doesn’t change hearts or heal the world. More demands won’t do the trick.
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
Good works do not give us a righteousness that exceeds that of the scribes and Pharisees. Rather, good works result from righteousness given by the good work of the Righteous One on the cross.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work.
Christ has accomplished for us that which we could not do for ourselves – he has made us into his image by cleansing us of our sins and making us alive for eternity.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
We’ve hung on every whisper of hope that this way of life would end and a new one would rise to take its place.
Christian peace is not the absence of problems, but it is the presence of God amid our pain and sorrows.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.