We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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The disciplines of history and archaeology have assisted in demonstrating the integrity and accuracy of the Bible.
Comfort is not a platitude; it is a promise. A promise from our God who left his place of glory and died a sinner’s death for poor sinners.
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.
Fear returns frequently in worry, but along with it comes a reminder to turn back to the Gospel. To turn anyone who will tell me the good news again.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
We already know how the war will conclude. Jesus wins.
Is there anything abiding, anything long-lasting that can inspire us to hope again?
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
What we can learn from all these instances is that we are all born into this world with a pre-existing condition. It’s called mortality, and no earthly authority or expert can save us from it.
Jesus has conquered; he who has an ear let him hear. There is nothing to run from, nothing to be ashamed of, nothing to fear because the Lamb of God has done it all.