We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
The only reason we're aware of our old self is in baptism, God created a new self for us.
Because Jesus sacrificed Himself for us sinners, God calls us to open the door of our junk rooms and receive His forgiveness.
The Lord who stood before her seemed reckless in His love. Her sin didn't deter Him. Rather, it was the reason He came.
From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
In spiritual matters, the Scriptures teach us that freedom is tied to slavery and bondage.
Character development? Change? Saying that it’s behind you? Yeah right. You’re just saying that because you want your nice polished image back. You haven’t changed. We know. We’ve got the receipts.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
The fact that baptism specifically unites me to Christ in his death means that I share in his sufferings in my identity, not in my activity.