Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
Do our petitions move God?
Lord, remember us to remind us, that we may know all good things come from you.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
We must also address the stigma surrounding addiction within so many churches.
The Lord’s Prayer is liturgy and catechism, action and instruction, praxis and theology.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.