Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.

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Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
Merry Christmas, Christ has spoken, and his verdict stands.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
Caesar gets your taxes. Christ gets your heart.
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.