God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
Christ our Word, as with a two-edged sword, burst the devil's belly.
O weary ones, O long-time waiting and watching ones, O ones who are late to the game, he is your rest this busy season, and always.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
There is no true life and meaningful community apart from forgiveness.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
Righteousness before God is possessed only by grace and that through the currency of faith.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.