Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
08/17/26
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
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08/14/26
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
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01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
01/07/26
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
01/05/26
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
12/25/25
Merry Christmas, Christ has spoken, and his verdict stands.
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12/25/25
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
12/24/25
The anticipation of Advent is supposed to build us up, not make us exhausted.
12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
12/19/25
To know the cure is not to become immune to sorrow.
12/17/25
Seek moments of silence, and use them to listen and ponder.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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