Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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The love of God is creative, always giving, always reviving.
Luther understood that music is an exceptional teaching tool.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
Success is emphatically not your primary identity.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
Anyone could tell he enjoyed teaching theology and loved his students.