Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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This is an excerpt from “A Shepherd’s Letter” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2022).
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Paul’s training in the wilderness qualifies him to be an Apostle, an eyewitness of the risen Christ, and the LORD uses him greatly!
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
John the Revelator sees us in his vision just as much as he sees fantastical creatures and myriads of angels, all of us giving praise to the Lamb who alone is worthy.
This book is not in your hands so that we can simply commiserate with each other’s difficulties. It is meant to pierce your sin-darkened night with the light of God’s Word.
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
To be barred from the Temple was like being ostracized from society as a whole. It was a powerful card to hold, and the Sadducees were not shy about using it.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
You need an apocalyptic ‘decoder ring’ to figure out what is going on in Revelation.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?