As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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An immense amount of ink has been spilled contesting and interpreting Bonhoeffer's significance as a figure of Christian history and a theologian of the church.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
Isaiah finds himself in the presence of the living God—the Holy One. This is a terrifying situation because Isaiah knows full well that the unholy cannot endure the presence of the Holy.
The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, interestingly this miracle happens twice to the same person. Simon Peter.
Paul imagines a time when we are no longer immature children, seeking to show off spiritually, but instead demonstrating the maturity that comes from edifying others.
The LORD cleanses, prepares, and fills the mouths of His prophets, so they might be able to proclaim the holy Word of the LORD.
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
Paul has no interest in a love which does not find real traction in our daily lives.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Here, robed in Word and Sacrament, is your King, infant though He be, come out of eternity into time to bring you out of time and into eternity.
Jesus' cross is for dull shepherds and bright magi. It is for the whole world. It is for you.