We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
“God with Us”...is a common theme throughout Scripture: No one else has a God like ours, who is truly with His people.
Isaiah’s beautiful prophetic language describing the, “Coming of the Promised One,” is very familiar to us, but the challenge is always to determine to which coming of the Messiah Isaiah’s prophecy is pointing towards.
Isaiah 11:1-10 provides us with an Advent text capturing the beauty, excitement and reality of both the first coming of the Messiah and the second coming.
Isaiah 2:1-5... is a beautiful eschatological prophecy focusing on the era of peace that comes along with the coming of the LORD.
In many ways [this text] brings to mind Judgement Day and the separation of the sheep from the goats when Christ the King comes to take His treasured possession home to be with Him in the courts of everlasting life.
These last words of the Old Testament Scriptures prepare us for the incarnation and beyond.
Note Moses’ big question is, “Who am I?” However, this is the wrong question. It matters not who Moses is, or who we are. What matters is who God is.
Even though the sins of the Israelites are great, like scarlet, they shall be as white as snow. In spite of great transgression, there is even greater forgiveness.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
Throughout Scripture it is clear that the “keeper” is the LORD... It is the LORD who “keeps” His people and His creation. He is the creator and sustainer (keeper).
Terror and even hatred of God are the only things with which divine hiddenness can leave us.