The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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In a year where things are unclear, tensions are heartbreaking, and uncertainty is rampant, what can we be thankful for?
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
God uses the fifth commandment to protect us from selfishness, prevent us from only thinking about our needs, and to drive us to Christ and our neighbors.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
The only reason we're aware of our old self is in baptism, God created a new self for us.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
The theme of guardianship permeates Christian observances of Michaelmas, unifying this wide variety of celebrations.