The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
The Word of God, the Eternal Logos, Jesus Christ himself is revealed to us by the power of the Holy Spirit. Little by little, we find that God hands us his story as our own.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
The Holy Spirit is fixated on Jesus and it is the Spirit’s mission to bring us to faith in Him for He is the way, the truth, and the life and no one comes to the Father except through Him.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?