Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Terror and even hatred of God are the only things with which divine hiddenness can leave us.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
As our first parents had a bond with the animals, as Noah had animals with him in the reboot of creation after the flood, so after this old creation comes to an end, we will enjoy a new creation that includes animals.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.
Stop and be enveloped by the unending grace of Christ and his beautiful teachings that touch every corner of life.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
God is the only one who decides what we receive, when, and how it’s given to us.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.