We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Nearly two thousand years after Paul scribbled out these lines, the only reason “we” are here, reading Paul’s magnum opus together, is that we are inheritors of the promise Paul sees in the paradox.
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
I may feel today that the Lord has not found me, but in fact he has – he is intimately acquainted with all my ways.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
God's power and works are awesome and cannot be stifled. His grace and mercy will be heard above the growls and howls of those who deny Christ Jesus is God and Savior
I write this as someone who’s genuinely concerned that American congregants are getting bamboozled by preachers who are giving them less than what they need Sunday after Sunday.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
The church’s song goes on and on, singing and ringing down to us today.
Christ has received the mark of law that we might be marked with the gospel, with the sign of his holy cross on our heads and hearts as redeemed children of God.
This Christmas season we are thankful that even though we “fallers” are unable to climb up to God, he came down the ladder to us.