Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
Worship not only starts with God; it also returns to Him through the filter of the cross. Jesus did not enter a cosmic retirement after his ascension.
Only in this manner could the good that the law pointed to be completed. It was completed in us, not by us.
Pelagianism is the ancient heresy that says that if you work hard enough and will something strongly enough, you can prevent sin
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
Our sin marked Christ. Jesus was marked with the scars of nails and a spear for us. His hands, feet, and side are marked with scars displaying the cost of our redemption.
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
The following is an excerpt from Always be Ready: A Primer on Defending the Christian Faith written by John Warwick Montgomery (1517 Publishing, 2018).