One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Fred Rogers did not teach children how to live through a pandemic, but he had many profound things to say about loving our neighbors and finding our identity in that calling.
God's Word is the final word on you, and his claim on you as his people, his children, is the ultimate claim.
I hope this Christmastime affords ample opportunities for you to publish the Good News of Jesus Christ.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
Even when you’re praying and you feel like you’re not getting what you want, God loves you. God hears you.
God’s love does not have an off switch. You cannot earn it or deserve it. And your thankfulness for it will not determine if you get it or not.
In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
Like Luther and like Hannah, we also receive God’s promise.
God is holy, nothing I say or do or pray is going to make God any more or less holy. So what are we praying when we say, “hallowed be your name”?