Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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Our leaders, our pastors, our priests, our teachers, all have feet of clay, just as leaders in Israel did. We do not put our faith in them, even in the ones—perhaps *especially* the ones—in whom we are inclined to have great expectations. They preach the Messiah but are not the Messiah.
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The fact that the LORD answers Job is a great gift of love and mercy, but He does not provide the answers Job seeks.
God's new planting will keep the ancient Messianic covenantal promise alive and bring it to fruition.
We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
This is the first direct promise of the Seed who will reunite all mankind to God by defeating Satan on the Cross.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Does Isaiah find himself in the Holy of Holies in the Jerusalem Temple, or is this taking place in the Heavenly Temple? Perhaps we might say the answer is “Yes.”
You and I have a God who pardons all our wrongdoing by taking all of them onto himself. He doesn’t zap us into oblivion at the first sign of rebellion.