Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
When you walk into church on Sunday, you may not notice, but there are wounded soldiers sitting in every single pew.
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
It’s not the disciples’ faith that invented the resurrection but the resurrection that gave birth to the disciples’ faith.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Trusting in Christ’s promise of new life and deliverance pours generosity and hospitality into the way we think and the way we experience life.