One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
The following is an excerpt from "Finding Christ in the Straw," written by Robert M. Hiller (1517 Publishing, 2020).
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
Whoever you are, your Father loves you differently than he loves other people. You are more than a grain of sand in the vast desert called humanity.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
Have you ever felt haunted by fear, shame, and guilt? Have you ever worried that Jesus couldn't love you anymore? I have.
It is the words the pastor speaks that send the dead out alive.
We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.