We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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01/20/26
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
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07/20/22
Vilification of the other is married to the justification of the self.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
07/14/22
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
07/13/22
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/07/22
Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.
07/03/22
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
06/29/22
The undercurrent of Scripture is the sheer fact that Jehovah God is a God of his word.
06/28/22
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
06/27/22
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
06/26/22
Despite the very real obstacles and difficulties, this entire scene is marked by God’s gracious work.
06/22/22
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
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