Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.
Like Luther and like Hannah, we also receive God’s promise.
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ