One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Urchin at War is now available from 1517 Publishing
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
This tiny rural church would bulge at the seams with worshipers from realms seen and unseen, all mixed together in the adoration of the Lamb.
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
If the Risen Christ is ushering in a new kingdom and a new creation, then maybe we shouldn’t be surprised to see some earth-shaking and mind-blowing things taking place.
There is no life when one is separated from the Promised Land because that will be the place where God will send His Messiah.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.