God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
How did we get love and romance associated with Valentine and his likely mid-February death?
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.