We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
You have this Shepherd who knows your voice, your cry, your incessant baaing.
Jesus offers to the anxious soul the one thing it ironically wants: certainty of the good.
God loves you no matter what. Loves you no matter how many times you have screwed up. Loves you to death, he does.
God has created perfectly. God is in the house and all is right with the world!
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
Jesus takes the sins of man upon Himself and carries them to the cross to make our hearts holy and acceptable in the eyes of God.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.