Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.