Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Your freedom does not depend on how well you live it. It rests entirely in him.

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How do I know the expectations of every Marine even though I am not able to cite specific orders from Marine Corps handbooks? The Rifleman’s Creed tells me.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
Good theology is the most practical thing you can have.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.