Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

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Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
There is not a soul who crosses the threshold of the sanctuary who is excluded from the message of the gospel of forgiveness.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
No matter how great our thirst is, God's abundance not only meets it but quenches it. When we are poor and in need, the Lord is always there to give us grace and mercy without end.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
Jesus isn’t any ordinary leader. In spite of all the ways the leaders of our world may let us down, you can trust Jesus to always lead you well.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ