The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
05/13/25
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
05/12/25
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
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10/23/21
Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.
10/21/21
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
10/20/21
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
10/16/21
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
10/15/21
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
10/13/21
Christ has taken our failures and defeats and exchanges that yoke for his own.
10/11/21
Even if not a turning point, 1518 is a point of no return for Luther.
10/08/21
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
10/07/21
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
10/04/21
Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
10/01/21
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
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