The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.

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So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
If April 1 is April Fools’ Day, then March 25 is Divine Fool’s Day. Falling nine months before Christmas, it’s the day when God set in motion what appeared to be a foolish plan.
There are so many paradoxes that we can appreciate as we seek to grasp more of the meaning of the miracle of Christmas.
It had just been a few weeks in my friend’s life since he had been converted to the Christian faith. He was very much still learning the ropes of what it meant to be a Christian.
On that night in Bethlehem so long ago, not even your mother who held you in her arms understood that you had come to turn the world upside down in a through-the-looking-glass sort of way.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
We shouldn’t be surprised when the worldviews of the sub-creators (or their characters) show up in movies, television, books, theater, music, and other works of art.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
Although I believe my Catholic friends say more of Mary than can be biblically justified, I also believe that many of my Protestant friends say less of Mary than the Bible demands.
You know what used to be easy? Going places. It’s true. When I was younger if somebody called me up on the spot and asked me to come over, I literally could say, “Alright, I’ll be right over,” and it was accurate.