Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
Jesus is the end of religion.
Following him will also mean keeping our eyes locked on him so unswervingly that we don’t have the time or energy to be standing on tiptoes, peeping over fences into other people’s troubles and struggles.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
We have to endure darkness before we’re ready for the light again. God is doing what he does best: he’s conforming us to his Son, to Jesus, who was buried in the darkness and rose again into the light on Easter.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!