One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Pentecost is a flashback. It drives us back to the past. It also propels us forward into the future.
I trust that because of the gospel, God will continue to mend what I, in my sin, continue to break.
1517 would not exist without the leadership, friendship, and faithfulness of Pastor Ron Hodel.
There is someone outside of I, someone outside of you, that our faith and hope is in.
So, we pray. Not just in times of need, but we pray at all times. Because this is part of what it means to be saved.
Jesus opens for us a way to walk through suffering and to sing our song of salvation as we talk to our heavenly Father.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
What we have in our reading is a picture of how God deals with a lack of understanding.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
What the gospel promises is not escape from our humanity, but resurrection from the dead.