In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
The reason nothing can come before Jesus is because nothing endures beyond the grave except for Jesus.
In the text, Jesus enters a Pharisee’s house for dinner. Between the invitation and the meal, however, Jesus transforms this man’s home into a place of God’s care.
When offering encouragement to His disciples to follow Him, Jesus did not promise a pain-free life in this world. Instead, He highlighted the struggle and the difficulty. Why?
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
We bring nothing with us that contributes to the preaching or the hearing of God’s promise to us.
This is true discipleship. We live with Jesus, we hold on to Jesus, we suffer with Jesus, because Jesus brings a divisive peace that saves.
On Saturday, July 16, Luke Gabriel Bird died in a hiking accident in Chile. He was a midshipman in the United States Naval Academy. He is our son. Here are some reflections on his life, his faith, and his Lord.
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
We are loved by our heavenly Father. When the Creator and Giver of all good things is caring for you, suddenly, you are free to care for others.
What Jesus promises is better than justice. Jesus promises grace.
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.