Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
We can’t predict the harvest. We can only sow.
Nothing moves or drives Paul more than preaching about “Christ and him crucified” (1 Cor. 2:2).
We don't make Church "happen." Only Christ can do so. It's his happening.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
I can guarantee you that when Paul was overtaken by the Spirit and inspired to write these words, he did not have in mind your local school's boys' basketball tournament.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.