God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
To trust in the Lord, the Messiah, the Deliverer, is our salvation and our only hope. Yet he does not trust us to have this “trust” on our own or of our own will.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
A sign was given to Ahaz to point him toward the greater sign given in a manger and that Bethlehem’s Messiah is the sign we look forward to seeing in the sky when Jesus, our Emmanuel, comes again.
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
We will not become hopeless because the Lord is with us.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.